The Coming Racism

I had the dis­plea­sure this morn­ing of read­ing an opin­ion piece in the Syd­ney Morn­ing Her­ald enti­tled “The com­ing storm”, in which “IT spe­cial­ist” Gary Ellett bemoans the threat “Chin­dia” dis­plays to Aus­tralia. Quoted, for pur­poses of crit­i­cal review, is the first para­graph of the article:

The glob­al­i­sa­tion jug­ger­naut will be cat­a­strophic for the island con­ti­nent of Aus­tralia. While our eyes are turned to events in the Mid­dle East, an even more per­ni­cious ter­ror has stealth­ily found its way into Aus­tralia. We do not see any news head­lines about it, but grad­u­ally over the last three years, thou­sands of Aus­tralians have lost their liveli­hoods to the hordes from Chin­dia, through out­sourc­ing ser­vices to off­shore companies.

I think I re-read that para­graph three times before finally decid­ing that it wasn’t being far­ci­cal or satir­i­cal, and that the writer was in fact seri­ous. I’m eth­ni­cally not part of the group that Ellett so blithely and flip­pantly attacks, but, as one who belongs to the pop­u­la­tion he claims to rep­re­sent, I’m insulted.

Per­haps the con­tent is valid — off­shoring of jobs results in dimin­ish­ing employ­ment oppor­tu­ni­ties for Aus­tralians. Or not. Either way, the phras­ing of the last sen­tence of that first para­graph is inap­pro­pri­ate at best, and overtly racist at worst; over­whelm­ingly rem­i­nis­cent of cries against the “Yel­low Peril” from ear­lier in our country’s his­tory. I can’t get over the line “hordes from Chin­dia”, myself. Both the term “hordes” and its neg­a­tive con­no­ta­tions (liken­ing the pop­u­la­tion of this “Chin­dia” to a mob whose pur­pose is to over­run Aus­tralian employ­ment), as well as the term “Chindia” — which I’d per­son­ally never heard before, but is appar­ently accepted ter­mi­nol­ogy — still, a quick Google revealed it’s a generic noun used to describe Asi­atic nations (of which, debat­ably, Aus­tralia should count itself one) — this isn’t shock­ing in itself, but viewed in the con­text of Ellett’s mes­sage is per­haps a lit­tle too nation­al­is­tic… one may argue to the point of racism. And I do.

The irony of all this is brought out well in another arti­cle by The Econ­o­mist, in which both China and India are described as hav­ing a “ten­dency towards eco­nomic iso­la­tion­ism” and “proud […] self-sufficiency”… and yet we com­plain of (what is por­trayed as) their active desire to steal our domes­tic indus­try away from us, when, in real­ity, peo­ple elect to use their ser­vices and indus­try as opposed to employ­ing local sources in attempted exploita­tion of them (or so Ellett would have us believe in a some­what twisted way in which racist nation­al­ism becomes the dom­i­nant tone of the piece)… but this “exploita­tion” is actu­ally to mutual ben­e­fit, as illus­trated in an arti­cle linked to from the orig­i­nal piece (but appar­ently not read, or at least ignored, by Ellett).

This is, after­all, a “per­ni­cious ter­ror” with which our coun­try is threat­ened. More so than mil­i­tarism, seem­ingly. “While our eyes are turned to events in the Mid­dle East, an even more per­ni­cious ter­ror has stealth­ily found its way into Aus­tralia.” Notably, not that an even more per­ni­cious ter­ror has devel­oped in Aus­tralia, in the form of our own socially irre­spon­si­ble man­age­ment (although, to be fair, Ellett alludes to this at a later point in the piece), or that Aus­tralia is embrac­ing glob­al­i­sa­tion in the form of its own inter­na­tional agenda and poli­cies, includ­ing “free” trade agree­ments with other nations per­haps not so inter­ested in “free” trade as uni­lat­eral trade with a side dish of pre­tenses at diplo­matic niceties. But I digress.

It has the poten­tial to see the nation evolve from its Third World poverty and skip straight into the infor­ma­tion and tech­nol­ogy age. It is truly one of the great achieve­ments of his­tory, and one from which we can all learn.

It’s just “the nation”, now: this Chin­dia, in the mind of Ellett, tru­ely is the one for­eign entity. From a nation­al­is­tic per­spec­tive, per­haps it is… but surely, no one in a devel­oped, good, West­ern nation would seri­ously con­sider mat­ters that way any­more — not since the early twen­ti­eth cen­tury! Every­thing old is new again: includ­ing, it would seem, this “truly […] great achieve­ment” in which devel­op­ing Asian nations (I refuse to use the term “Chin­dia”) may cir­cum­vent the process of pro­gres­sion from proverty to pros­per­ity. On that note, I indi­cate Ellett’s choice of words — he refers to “evo­lu­tion” from Third World poverty — I needn’t elab­o­rate on pos­si­ble inter­pre­ta­tions of that.

It also dis­re­gards the need for devel­op­ment of infra­struc­ture which comes as a side effect of the indus­tri­al­i­sa­tion process, some­thing which some cit­i­zens of post-industrial West­ern soci­ety appar­ently take for granted. There is, and always will be, a process which needs to occur to “evolve” (cringe) from a state of poverty. Infra­struc­ture does not instantly appear, nei­ther does tech­nol­ogy, and nei­ther do ade­quately trained edu­ca­tors and users of this tech­nol­ogy, nec­ces­sary for sus­tain­able indus­try (which is itself obvi­ously req­ui­site for the alle­vi­a­tion of poverty in an urban society).

The prob­lem with Ellett’s approach is it looks to glob­al­i­sa­tion with­out any real com­pre­hen­sion of what the “global” part of that word means. Pro­tec­tion­ism, nation­al­ism, and the notion of req­ui­site self-preservation at a “national” level in this con­text is some­what anti­quated: glob­al­i­sa­tion is about the break­ing down of bar­ri­ers such that the skills and abil­i­ties of the indi­vid­ual may be realised regard­less as to phys­i­cal cir­cum­stance… even when that indi­vid­ual is a “Chindian”.

Tags: , , , , , , , , , ,

posted on Monday, April 11th, 2005 at 12:50 pm by Josh, filed under General.

Leave a Reply